It is evident that these global issues require united and sustainable solutions, but this article aims to identify how the state of global politics and power may shift in the age of resource anxiety. Control over water and food sources is a form of geopolitical currency.
Thought experiments test the internal logic of political beliefs, inspire creative thinking, and produce more productive conversations than whether capitalism or socialism is better. In the spirit of promoting better dialogue, this paper will present three thought experiments and demonstrate their real-world relevance.
What happens when a regime figures out how to Photoshop its tyranny into “democracy”? When the dictator swaps the military jacket for a tailored suit and starts quoting human rights conventions between propaganda speeches?
Today, and perhaps more than ever, Van Boven’s critical and irreverent spirit must inspire us: the protections of Human Rights demand objectivity, sensitivity, and action, always fighting against impunity, which completely undermines the entire system.
So, can a man still be a feminist today? I believe so, but it demands humility. Being a feminist man is about listening, questioning one’s own privileges, and choosing to stand up when silence would be more comfortable.
Far beyond fame, Bad Bunny embodies a Puerto Rican narrative. These are the people who, amidst hurricanes, privatizations, and debt, resist. In a land that remains an unincorporated territory of the United States, his music becomes a symbol of sovereignty.
Throughout history, hundreds of regimes have employed Titushky-like tactics. There is no denying their effectiveness; however, they also come with a huge risk. By openly failing to protect citizens, the state’s monopoly on violence slips and along with it, its legitimacy.
For Gen-Z, this is the usual way of entertainment. For conservative politicians, this is the new frontier in the war for power hegemony. While the U.S. debates the identity politics at home; Japan, Korea, and China have been reshaping global imagination in the West and beyond.
Nations should embrace the aesthetics of pride, but they must also move beyond products to reflect the deeper, more complex realities of the country. Patriotism should not be measured by the number of flags or decorations one owns.
It’s time to open the door to a new kind of diplomacy. One that is more open, more connected to people, and grounded. We can begin to see ourselves as diplomats, proud of what we have and eager to share it.
Are these algorithmic beauty standards merely reproducing age-old sexist and racist stereotypes, or might they also disrupt them? How do concepts from feminist theory – like the male gaze, intersectionality, or data feminism – help us critically understand this new digital beauty culture?
Language sustains power, manages crises, and shapes public opinion, and translation is at the heart of this process. Far from being neutral, it can escalate conflicts, legitimize regimes, or open pathways to peace.
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